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I do really enjoy the writings and insights of Margaret Barker. She challenges the conventional wisdom of Bible scholarship in so many ways. The book is not what I expect though. If you are looking for an English translation of the Book of Enoch, look elsewhere. If you are interested in the teachings of this lost prophet, this is a great read. Barkers frequently stated proposition is that the Hebrew Bible was altered in a very deliberate way by people around the time of King Josiah. He was molded by their thinking and the Bible we know today is not reflective of the ancient religion of Israel. These are the Deuteronomists.Enoch seems to come from an earlier time and has great influence on the early Christians. The existence of this book is referenced both in Jude and Hebrews. Though the teachings that we have today are radically different than what one would read in Enoch, there are many echos of Enoch in early Christian teaching. Barker approaches the book both by sections of the writings as well as by themes.As a Mormon, I find it fascinating that Enoch emerges in the Book of Moses as a CENTRAL figure. So many of the dearest doctrines come from Enochs interaction with God. Joseph Smith once again proves to be a genius at Religion making (http://maxwellinstitute.byu.edu/publi...) or he is an actual prophet.Some ideas from this book that had great appeal to me:Page 29: If we lose touch with our symbolism, we are in danger of cutting ourselves off from our roots. It will be like the collective loss of memory and we shall not know who we are, or why we are here.Page 34: We are also confronted today with an increasing awareness of the occult, and this is disturbing to many Christians, especially to those whose churches have emphasized Christian social action (a very important emphasis) and tended to neglect more supernatural matters in their efforts to communicate with the thinking people of the twentieth century. It has been supposed that that side of religion is less palatable to the modern world, and so our clergy have become social workers, and our churches have continued to empty. There are many wonderful insights both into ancient religion, early Chritianity and the sources of teachings in the early church. I found myself becoming inpatient in the very end, probably because I have read a bit of her other work. It began to sound too familiar to me.

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